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  • Feb. 16, 1895
  • Page 4
  • "A SPRIG OF ACACIA."
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The Freemason's Chronicle, Feb. 16, 1895: Page 4

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"A Sprig Of Acacia."

' A SPRIG OF ACACIA . "

IT is with extreme regret we have to chronicle the death of Bro . Col . Gerard Noel Money , C . B ., the Provincial Grand Master and Superintendent of Surrey , which occurred on Monday afternoon , at his Club iu Whitehall Gardens . Colonel Money was a man who never allowed anything to hinder him

discharging what he deemed to be his duty , and one of his last acts in the Masonic world amply proves this , for although he had been suffering for some time past from the illness which culminated in his death , he was present at the Convocation of Grand Chapter last week , and then fulfilled the duties of Second

Principal . After this he became rapidly worse , and died on the following Monday , probably as much regretted among Freemasons as any Brother who has risen to dignity in our midst . Colonel Money assumed command of the Surrey Lodges and Chapters in 1891 , and despite the record left by his predecessor , has done

much for that division of Freemasonry to place him in the front rank among its rulers . But he has not by any means confined his work to his own Province , he having ably performed his share in the general supervision of the Craft and Arch . Truly may it be said of him he will be missed , and difficult will it be

to till the void created by his death . He was a County Councillor of Surrey and a J . P . He served in the Burmese war of 1853-4 , and in the Indian Mutiny . He was at the siege and capture at Delhi , commanding an escalading party at the assault of the

Cashmere Bastion . He was also at the actions of Narwool , where his horse was killed , Gungerie , Puttialu , Myerpoorie , and at the assault and capture of Lucknow , and subsequent operations in Oude . He served in the North-west Frontier of India

Campaign , 1863 . In the Jowaki Expedition of 1877 he commanded the 3 rd Sikh Infantry at the attack on Janin . In fche Afghan War 1879-80 he was present at fche defence of the Shutar Garden , and took part in the winter operations around Cabul , the defence of Sherpur , the march from Cabul for the relief of

Candahar , and the subsequent operations , for which he was twice thanked by the Governor-General of India , and received a medal with two clasps and bronze star . Col . Money was also one of Her Majesty ' s Corps of Gentlemen at arms at the time of his death .

BBO . John Lewis , a leading tradesman of Carmarthen , somewhat suddenly succumbed to a severe attack of pueumonia . The deceased was a J . P . for the borough , an ex-mayor , and an

alderman of the town council . He had filled the W . M . chair of the Sfc . Peter ' s Lodge of Freemasons , and identified himself with every movement that had for its object the good of the inhabitants of the district .

Who Should Be Masons?

WHO SHOULD BE MASONS ?

AMONG the firsfc things taught in the Lodge is the admonition to the newly-made Entered Apprentice , when he is told : " If in the circle of your acquaintance you find a person desirous of being initiated into Freemasonry , be particularly careful not to recommend him unless you are convinced that he will conform to all our rules and regulations , thafc the honour , glory and

reputation of the Institution may be fully established , and the world at large convinced of its good effects . " This is a proper warning at the right time . The new Mason is often zealous and enthusiastic . The light he has received , if properly displayed , has filled him with delight , and he is anxious thafc others should

enjoy the same mysterious influence . Step by step he is led to regard the Institution as one deserving the approbation and support of all good men , and if he appreciates the beauties and the purity of the lessons he will see that there are certain internal qualifications every Mason should possess . His zeal , and his

desire thafc his friends and companions should be with him in the Lodge , might lead him to hide grave defects and conclude that the lessons would work reformation , and he might be led into the error of proposing a friend whose life and habits would not be in harmony with the teachings of the Fraternity . Hence the warning .

We are often led fco wonder how some who are members of

the i raternity ever gain admission . They do not seem to possess any of the qualifications fchafc should recommend a man to Masonry . They are men , but have little more than the physical qualifications . They are not impressed by the ceremonies as they should be , they do not regard the lessons taught , make light

of religion , and also falsify their professed belief in God , for they fairly scoff afc Diety . That holy name which they were taught to mention only in reverence , they are continually taking in vain , and almost every other word they utter is fouled with profanity .

They do not regard the lessons of temperance , and we are led to doubt if such men possess fortitude sufficient to protect the Fraternity from a revelation of those sacred mysteries with which they have been instructed . Such men , to say the least of it , are too careless to make good Masons .

Who Should Be Masons?

A Mason should be well qualified mentally . He is to study certain important lessons that are to mark his consequence among men . He must have a mind able to grasp them , and an inclination to understand and practise them . The mere learning

by note of certain catechetical lectures is nofc sufficient . He should be able to understand the true meaning of each and every symbol and be able to apply it to his life , ennobling , beautifying , and stengfchening him for the duties he owes fco himself and his fellow-man .

A Mason should be morally as perfect as he can be in this imperfect , temptation filled world . Of that his own heart must be the judge . Outward morality is good , but internal morality is the one great qualification necessary . No man can live in this world without doing wrong . If he shuts himself in a cloister ,

and surrounds his life with only religious books , thafc act of seclusion is in itself wrong . Bufc when a man errs , he owes it to God and his fellows to confess it and turn from it . And such a man will find his heart in the right place if his head goes wrong . A Mason should be well qualified physically . One of the

oldest of charges was that an Apprentice or a Fellow should be perfect in all his members . He should be able-bodied and competent to earn his living . The Ancient Charges set forth the whole matter of who should be Masons so clearly that we give it in full here :

" All preferment among Masons is grounded upon real Worth and personal Merit only ; so that the Lords may be well served , the Brethren not put to Shame , nor the Royal Craft despised : Therefore no Master or Warden is chosen by Seniority , bufc for his Merit . It is impossible to describe these things in writing ,

and every Brother must attend in his Place and learn them in a way peculiar to this Fraternity : Only candidates may know , that no Master should take an Apprentice , unless he has sufficient Imployment for him , and unless he be a perfect Youth , having no Maim or Defect ; in his Body , that may render him uncapable

of learning the Art of serving his Master ' s Lord and of being made a Brother , and then a Fellow Graft in due time , even after he has served such a term of Years as the Custom of the Country directs ; and thafc he should be descended of honest Parents ;

that so , when otherwise qualified , he may arrive to the Honour of being the Warden , and then the Master of the Lodge , the Grand Warden , and at length the Grand Master of all Lodges , according to his merit . "

We are sometimes led to advise those seeking membership in the Fraternity to keep oufc of ifc because they cannot afford it . A man has no right to join any society at the expense of his own or his family ' s comfort . Masonry is not an asylum or school of correction , intended to reform men ; it seeks only to make

reformed men better ; neither is ifc an institution of benevolence , where the man goes to receive certain monetary benefits or better a crippled condition , though it takes care of its own when

misfortune overtakes them . He should be able to support himself and family and to lay aside something for a rainy day , before he joins a Masonic Lodge . Good men only should be Masons . — " New York Dispatch , "

Masonry And Business.

MASONRY AND BUSINESS .

IT is said that water and oil will not mix without some other element to bring fche two together . It has alao been remarked that Masonry was one thing and business another ,

and the two will not mix . While ifc is undoubtedly true that Masonry and business are not synonymous terms , yet it is equally certain there is no antagonism between the two , and the one ought to help fche other .

A man joins the Masonic fraternity , if he has the right conception of it , not for any pecuniary benefit he expects to receive , but for the good it will do him in his daily life , and his business is a part of his daily life . He looks upon the institution , if he gives the matter any consideration at all , as one that extends over the whole world . A Brotherhood where all are

bound by some mysterious principle or impulse , and each is friend to the other . An institution regarded as ancient and honourable . A society of sociability . An association banded together to work acts of charifcy and help those who are needy . Looking at it from these points he regards it as the company

in which he may be able to fulfill fco some extent his duty to his fellow-men . He petitions for admission and is met at the very beginning with a declaration which he is required to make , that he seeks to join this ancient and honourable society of his own free will , and that he is not actuated by any selfish or mercenary

motives . This declaration is not in every case true , as may be seen in instances of men who seek by un-Masonic means to use the fraternity to further their own selfish ends . But the

institution is made up of men of pure motives , for those who try to use it for mercenary purpose are an exception and are few . Masonry as before stated is intended to help a man in his every day life , and business is a part of that life . We have a

“The Freemason's Chronicle: 1895-02-16, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 3 Dec. 2025, django:8000/periodicals/fcn/issues/fcn_16021895/page/4/.
  • List
  • Grid
Title Category Page
LODGE GRANTS TO THE BENEVOLENT. Article 1
ROYAL MASONIC INSTITUTION FOR BOYS. Article 2
ALPASS BENEVOLENT FUND. Article 2
PROPOSED NEW HALL AT BLYTH. Article 2
NEW HALL AT CAMBRIDGE. Article 2
CHURCH SERVICE. Article 2
GRAND LODGE OF SCOTLAND. Article 3
ROYAL ARCH. Article 3
MARK MASONRY. Article 3
"A SPRIG OF ACACIA." Article 4
WHO SHOULD BE MASONS? Article 4
MASONRY AND BUSINESS. Article 4
THE AUTOCRACY OF THE MASTER. Article 5
Untitled Ad 5
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Article 6
ROYAL MASONIC BENEVOLENT INSTITUTION. Article 6
BOYS AND GIRLS SCHOOLS. Article 9
REPORTS OF MEETINGS. Article 9
CORRESPONDENCE. Article 11
THE OLD MASONIANS. Article 11
LADY FREEMASONS ASSEMBLY. Article 11
FREEMASONRY IN JAPAN. Article 11
MASONRY AND FREEMASONRY. Article 11
GLASGOW MASONIC HALL. Article 11
NEXT WEEK. Article 12
The Theatres, &c. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"A Sprig Of Acacia."

' A SPRIG OF ACACIA . "

IT is with extreme regret we have to chronicle the death of Bro . Col . Gerard Noel Money , C . B ., the Provincial Grand Master and Superintendent of Surrey , which occurred on Monday afternoon , at his Club iu Whitehall Gardens . Colonel Money was a man who never allowed anything to hinder him

discharging what he deemed to be his duty , and one of his last acts in the Masonic world amply proves this , for although he had been suffering for some time past from the illness which culminated in his death , he was present at the Convocation of Grand Chapter last week , and then fulfilled the duties of Second

Principal . After this he became rapidly worse , and died on the following Monday , probably as much regretted among Freemasons as any Brother who has risen to dignity in our midst . Colonel Money assumed command of the Surrey Lodges and Chapters in 1891 , and despite the record left by his predecessor , has done

much for that division of Freemasonry to place him in the front rank among its rulers . But he has not by any means confined his work to his own Province , he having ably performed his share in the general supervision of the Craft and Arch . Truly may it be said of him he will be missed , and difficult will it be

to till the void created by his death . He was a County Councillor of Surrey and a J . P . He served in the Burmese war of 1853-4 , and in the Indian Mutiny . He was at the siege and capture at Delhi , commanding an escalading party at the assault of the

Cashmere Bastion . He was also at the actions of Narwool , where his horse was killed , Gungerie , Puttialu , Myerpoorie , and at the assault and capture of Lucknow , and subsequent operations in Oude . He served in the North-west Frontier of India

Campaign , 1863 . In the Jowaki Expedition of 1877 he commanded the 3 rd Sikh Infantry at the attack on Janin . In fche Afghan War 1879-80 he was present at fche defence of the Shutar Garden , and took part in the winter operations around Cabul , the defence of Sherpur , the march from Cabul for the relief of

Candahar , and the subsequent operations , for which he was twice thanked by the Governor-General of India , and received a medal with two clasps and bronze star . Col . Money was also one of Her Majesty ' s Corps of Gentlemen at arms at the time of his death .

BBO . John Lewis , a leading tradesman of Carmarthen , somewhat suddenly succumbed to a severe attack of pueumonia . The deceased was a J . P . for the borough , an ex-mayor , and an

alderman of the town council . He had filled the W . M . chair of the Sfc . Peter ' s Lodge of Freemasons , and identified himself with every movement that had for its object the good of the inhabitants of the district .

Who Should Be Masons?

WHO SHOULD BE MASONS ?

AMONG the firsfc things taught in the Lodge is the admonition to the newly-made Entered Apprentice , when he is told : " If in the circle of your acquaintance you find a person desirous of being initiated into Freemasonry , be particularly careful not to recommend him unless you are convinced that he will conform to all our rules and regulations , thafc the honour , glory and

reputation of the Institution may be fully established , and the world at large convinced of its good effects . " This is a proper warning at the right time . The new Mason is often zealous and enthusiastic . The light he has received , if properly displayed , has filled him with delight , and he is anxious thafc others should

enjoy the same mysterious influence . Step by step he is led to regard the Institution as one deserving the approbation and support of all good men , and if he appreciates the beauties and the purity of the lessons he will see that there are certain internal qualifications every Mason should possess . His zeal , and his

desire thafc his friends and companions should be with him in the Lodge , might lead him to hide grave defects and conclude that the lessons would work reformation , and he might be led into the error of proposing a friend whose life and habits would not be in harmony with the teachings of the Fraternity . Hence the warning .

We are often led fco wonder how some who are members of

the i raternity ever gain admission . They do not seem to possess any of the qualifications fchafc should recommend a man to Masonry . They are men , but have little more than the physical qualifications . They are not impressed by the ceremonies as they should be , they do not regard the lessons taught , make light

of religion , and also falsify their professed belief in God , for they fairly scoff afc Diety . That holy name which they were taught to mention only in reverence , they are continually taking in vain , and almost every other word they utter is fouled with profanity .

They do not regard the lessons of temperance , and we are led to doubt if such men possess fortitude sufficient to protect the Fraternity from a revelation of those sacred mysteries with which they have been instructed . Such men , to say the least of it , are too careless to make good Masons .

Who Should Be Masons?

A Mason should be well qualified mentally . He is to study certain important lessons that are to mark his consequence among men . He must have a mind able to grasp them , and an inclination to understand and practise them . The mere learning

by note of certain catechetical lectures is nofc sufficient . He should be able to understand the true meaning of each and every symbol and be able to apply it to his life , ennobling , beautifying , and stengfchening him for the duties he owes fco himself and his fellow-man .

A Mason should be morally as perfect as he can be in this imperfect , temptation filled world . Of that his own heart must be the judge . Outward morality is good , but internal morality is the one great qualification necessary . No man can live in this world without doing wrong . If he shuts himself in a cloister ,

and surrounds his life with only religious books , thafc act of seclusion is in itself wrong . Bufc when a man errs , he owes it to God and his fellows to confess it and turn from it . And such a man will find his heart in the right place if his head goes wrong . A Mason should be well qualified physically . One of the

oldest of charges was that an Apprentice or a Fellow should be perfect in all his members . He should be able-bodied and competent to earn his living . The Ancient Charges set forth the whole matter of who should be Masons so clearly that we give it in full here :

" All preferment among Masons is grounded upon real Worth and personal Merit only ; so that the Lords may be well served , the Brethren not put to Shame , nor the Royal Craft despised : Therefore no Master or Warden is chosen by Seniority , bufc for his Merit . It is impossible to describe these things in writing ,

and every Brother must attend in his Place and learn them in a way peculiar to this Fraternity : Only candidates may know , that no Master should take an Apprentice , unless he has sufficient Imployment for him , and unless he be a perfect Youth , having no Maim or Defect ; in his Body , that may render him uncapable

of learning the Art of serving his Master ' s Lord and of being made a Brother , and then a Fellow Graft in due time , even after he has served such a term of Years as the Custom of the Country directs ; and thafc he should be descended of honest Parents ;

that so , when otherwise qualified , he may arrive to the Honour of being the Warden , and then the Master of the Lodge , the Grand Warden , and at length the Grand Master of all Lodges , according to his merit . "

We are sometimes led to advise those seeking membership in the Fraternity to keep oufc of ifc because they cannot afford it . A man has no right to join any society at the expense of his own or his family ' s comfort . Masonry is not an asylum or school of correction , intended to reform men ; it seeks only to make

reformed men better ; neither is ifc an institution of benevolence , where the man goes to receive certain monetary benefits or better a crippled condition , though it takes care of its own when

misfortune overtakes them . He should be able to support himself and family and to lay aside something for a rainy day , before he joins a Masonic Lodge . Good men only should be Masons . — " New York Dispatch , "

Masonry And Business.

MASONRY AND BUSINESS .

IT is said that water and oil will not mix without some other element to bring fche two together . It has alao been remarked that Masonry was one thing and business another ,

and the two will not mix . While ifc is undoubtedly true that Masonry and business are not synonymous terms , yet it is equally certain there is no antagonism between the two , and the one ought to help fche other .

A man joins the Masonic fraternity , if he has the right conception of it , not for any pecuniary benefit he expects to receive , but for the good it will do him in his daily life , and his business is a part of his daily life . He looks upon the institution , if he gives the matter any consideration at all , as one that extends over the whole world . A Brotherhood where all are

bound by some mysterious principle or impulse , and each is friend to the other . An institution regarded as ancient and honourable . A society of sociability . An association banded together to work acts of charifcy and help those who are needy . Looking at it from these points he regards it as the company

in which he may be able to fulfill fco some extent his duty to his fellow-men . He petitions for admission and is met at the very beginning with a declaration which he is required to make , that he seeks to join this ancient and honourable society of his own free will , and that he is not actuated by any selfish or mercenary

motives . This declaration is not in every case true , as may be seen in instances of men who seek by un-Masonic means to use the fraternity to further their own selfish ends . But the

institution is made up of men of pure motives , for those who try to use it for mercenary purpose are an exception and are few . Masonry as before stated is intended to help a man in his every day life , and business is a part of that life . We have a

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