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  • The Freemason's Chronicle
  • Dec. 15, 1888
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  • SCOTTISH FREEMASONRY.
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The Freemason's Chronicle, Dec. 15, 1888: Page 3

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    Article PILLARS OF MASONRY. ← Page 2 of 2
    Article PILLARS OF MASONRY. Page 2 of 2
    Article SCOTTISH FREEMASONRY. Page 1 of 1
    Article THE FIFTEEN SECTIONS Page 1 of 1
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Pillars Of Masonry.

and illustrate before we are called by high noon from labour to refreshment . While our institutions bring into relief the five orders of architecture , they particularly revere the three which

obtained among the Greeks , namely , the Ionic , tho Doric , and the Corinthian , they have much in common , and the ingenuity which distinguishes the first ; blends with the massiveness of the second , and these are crowned with the

ornament that adorns the third . Thus , in the conduct and teachings of a Lodge , and particularly in fche formation of personal character , which is the supreme purpose of Masonry—these are not to be separated , bufc are to be

combined and unified . As in nature contrivance and design , exhibited everywhere , evince the qualities of durability aud permanence , and clothe themselves with tho loveliness of flowers and light , so similar harmony should reign between the distinctive features of our institutions .

While I shall for the sake of clearness consider these singly , ifc is with the hope that they may ever be actualised unitedly . Ifc is a sign of wisdom both in the ceremonies aud life of

Masonry that it recognises the supremacy of the spiritual and moral . Ifc is no materialistic system , denying the Creator , the authority of virtue , and the immortality of the soul . While it honours the visible universe , and while ifc

admires every temple that human skill has reared , ifc reverently employs them both to e < alfc and initiate , to converse witb tbe Unseen , and to figure forth the glorious duties which he should zealously perform . The significant

letter " G gleaming in the east , the sacred altar with the open Bible bearing the square and compasses , the checkered pavement , the blazing star , the tessellated border , and the ladder of Jacob , with the direct inculcation of love , truth ,

temperance , fortitude , prudence , justice , emphatically teach that God reigns ; that He has revealed Himself to His creatnres ; that He is to be worshipped ; thafc He providentially cares for the race , never abandoning it to despair ;

thafc He has opened the way to heaven ' s blessedness , and that He has magnified goodness above all tho distinctions of earth and time . Masonry is no devotee at the shrine of perverted science and destructive criticism . It has not

reached the deplorable stage of mere philosophy that robs man of his soul , degrading him to the level of a machine , seci'eting thought , love and sense of right as the liver does bile : and neither has ifc reached that degree of

phosphorescent intellectuality in which Divine Revelation is counted unreasonable , and prayer and a future existence are set down as foolish superstitions . All over tho world , wherever its morning bell calls to labour , and its noon and

evening chimes to refreshment , it raises its magnificent protest against the entire brood of atheists , scoffers and rationalists ; against the doctrine of a universe without a ruler , and of a man begotten of nature , identical with

nature , ancl destined at last to be confounded and exterminated among the ruins of nature . And in thus grounding its very being in the reality and sovereignty of the spiritual , ifc displays its eminent wisdom ; for the highest welfare of

mankind intimately related to confidence in these verities , and where they are maintained , and only there is society blessed with law-abiding citizens , and with such fortitude and hope as serve to overcome difficulties and triumph in

disaster . Where they are obscured , and particularly where they are obliterated , the ties that usually bind men are broken , rights of property and rights of other kinds are easily ignored , and lawlessness and anarchy come to

prevail . Masonry is wise in that it discerns the real source of progress and happiness , and impresses a knowledge of the same on fche minds of its members , and in this manner not only perpetuates its own order , bub contributes to the advancement and well-being of the outside community .

But I have intimated that in this respecfc its influence is exceedingly helpful and elevating to fche individual . And so it is : for he is tanght in tho light of spiritual supremacy thafc the true life , the imperishable life of the soul , is the

life of morality . Other ideals have prevailed , and the brethren of the mystic tie have nofc always been consistent with their own , but wherever heresy has occurred on this subject it has in time led the unfortunate to query , "

whether life is worth living ? " I do not hesitate to say that , as frequently led , it is not . When it is spent in carousing and dissipation it is not ; for excess deadens the

sensibilities , diminishes vitality , and contracts the dimensions of this vast universe to the dimensions of a sty . Physical indulgence tends to animalise the soul , and deprives it of its noblest

functions and sweetest joys . Nor is that the real life

Pillars Of Masonry.

which is abandoned to greed and selfishness , which stirs up the angry passions of others by success and is depre . s-ed to madness by failure . There is no abiding comfort , no fellowship with the most exalted pursuits of the race , and

everything becomes small and paltry . Let these and other misconceptions cease , and let a man array himself on tho side of righteousness , and cling to it , and be moved by ifc as the poet is by form of loveliness , and be will feel himself allied with the noblest and most enlightened minds of

all ages ; with the vast commonwealth of heroes and martyrs—and with God Himself . In such goodly fellowship as this he will have joy , and as he accustoms himself to the thought that the moral is the grandest of all

forces , be will believe thafc it must prevail ; that fche entire universe must be on the side of right , and thafc justice must infallibly triumph . The sacred mysteries of the Lodgo deepen this impression . Hirara Abif— Hiram the

fathermay be foully assassinated , and his body may be securely hidden , but some moaning of the murderer , some sprig of acacia , will reveal the terrible secret , and Justice unsheath her sword . The guilty shall not escape , and the innocent

victim shall be honoured through all time in the annals of the Craffc . Bufc virtue is not only crowned in such historic scenes , but culture , refinement , intelligence , the sisters and allies of virtue are commended . The aspirant is led into

the domain of knowledge , he is taught thafc he has entered the empire of power . The arts ancl sciences are unfolded to his wondering sight , and he is encouraged to persevere to ascend the steps , in a word , to be a man . And ho who

is constantly seeking enlightenment , and who is ever purifying himself through virtue , has attained to manhood , aud has within himself the real sweetness of existence ; and such an one is a genuine and wise support to any society or community . ( To be continued . )

Scottish Freemasonry.

SCOTTISH FREEMASONRY .

rpHE Grand Lodge of Scotland celebrated Sfc . Andrew ' s - * - Festival on Friday , the 30 fch ulfc ., in the Freemasons ' Hall , Edinburgh . Amongst the toasts , the Grand Master

and the Graud Lodge of Scotland was given by Sir Chas . Dalrymple , M . P ., and the Grand Master , in replying , thanked the brethren of the Grand Lodge for having re-elected him for the fourth time to his high

office , and he assured them all his energies would be devoted to furthering the interests of the Craffc . Having referred to the death of the Earl of Mar and Kellie , and the serious illness of Lord Rosslyn , the Grand

Master said he was glad to inform them thafc during the past year they had received 4584 new entrants—and their income had been £ 4543 . Nine new Lodges had been added to the roll in Scotland , which showed that Masonry

in that country was prospering . While they had added to the daughter Lodges in Scotland , they had lost a large number of their daughter Lodges by the formation of a new Grand Lodge in South Australia . Speaking of the new

scheme of benevolence , he said tbe Grand Lodge had passed rules for administering the fund , and what they now wanted was £ 10 , 000 to enable them to place it on such a footing as to enable them to carry comfort to many

deserving homes , and he believed that if every Province was represented by a stall in a great bazaar next year , they would exceed that sum , Lord Salfcoun , in proposing

the New Grand Lodge of New South Wales and its Daughter Lodges , said there were 130 Masonic Lodges in the Colony , of which 57 were Lodges holding from the Grand Lodge of Scotland .

Bro . Francis George Barns , S . W . of the William Preston Lodge , No . 766 , is one of the candidates for the vacant seat in the Common Council for the Ward of Cripplegato Without . The Election will take place on the 21 st inst .

The Fifteen Sections

THE FIFTEEN SECTIONS

"WliL BE "WORKED By the members of the Percy Lodge of Instrnction , No . 198 , afc the New Concord Lodge of Instruction , No . 813 , held at the Jolly Farmers ' , Southgate Road . N ., on Wednesday , tho 19 th instant , at 7 o ' clock p . m . Bros . I . P . Cohen P . M . 205 VV . M ., J . A . Powell 186

S . W ,, T . G . Hodges S . W . 1695 J . W . First Lecture—Bros . Pa . k , Bfjker , McNamara , Witte , Da Costa , Fenner , Hodges . Second Lecture—Bros . Brown , Lone , Da Costa , Powell , Moss . Third Lecture— Bros . Galer , Oldis , Langdale . Brother E , Heslop is the Secretary .

“The Freemason's Chronicle: 1888-12-15, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 June 2025, django:8000/periodicals/fcn/issues/fcn_15121888/page/3/.
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Title Category Page
THE GRAND TREASURERSHIP. Article 1
PILLARS OF MASONRY. Article 2
SCOTTISH FREEMASONRY. Article 3
THE FIFTEEN SECTIONS Article 3
Obituary. Article 4
Untitled Article 4
MARK MASONRY. Article 4
NOTICES OF MEETINGS. Article 4
ROYAL ARCH. Article 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
THE "GOULD" TESTIMONIAL. Article 8
COMMITTEE. Article 8
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Ad 9
Untitled Article 9
BROTHER SADLER'S ANSWER TO BRO. JACOB NORTON'S Article 9
EAST LONDON HOSPITAL FOR CHILDREN, Article 11
THE THEATRES, &c. Article 11
CORRESPONDENCE. Article 11
DTARY FOR THE WEEK. Article 12
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, AMUSEMENTS, &c. Article 15
HOTELS, ETC. Article 15
Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Pillars Of Masonry.

and illustrate before we are called by high noon from labour to refreshment . While our institutions bring into relief the five orders of architecture , they particularly revere the three which

obtained among the Greeks , namely , the Ionic , tho Doric , and the Corinthian , they have much in common , and the ingenuity which distinguishes the first ; blends with the massiveness of the second , and these are crowned with the

ornament that adorns the third . Thus , in the conduct and teachings of a Lodge , and particularly in fche formation of personal character , which is the supreme purpose of Masonry—these are not to be separated , bufc are to be

combined and unified . As in nature contrivance and design , exhibited everywhere , evince the qualities of durability aud permanence , and clothe themselves with tho loveliness of flowers and light , so similar harmony should reign between the distinctive features of our institutions .

While I shall for the sake of clearness consider these singly , ifc is with the hope that they may ever be actualised unitedly . Ifc is a sign of wisdom both in the ceremonies aud life of

Masonry that it recognises the supremacy of the spiritual and moral . Ifc is no materialistic system , denying the Creator , the authority of virtue , and the immortality of the soul . While it honours the visible universe , and while ifc

admires every temple that human skill has reared , ifc reverently employs them both to e < alfc and initiate , to converse witb tbe Unseen , and to figure forth the glorious duties which he should zealously perform . The significant

letter " G gleaming in the east , the sacred altar with the open Bible bearing the square and compasses , the checkered pavement , the blazing star , the tessellated border , and the ladder of Jacob , with the direct inculcation of love , truth ,

temperance , fortitude , prudence , justice , emphatically teach that God reigns ; that He has revealed Himself to His creatnres ; that He is to be worshipped ; thafc He providentially cares for the race , never abandoning it to despair ;

thafc He has opened the way to heaven ' s blessedness , and that He has magnified goodness above all tho distinctions of earth and time . Masonry is no devotee at the shrine of perverted science and destructive criticism . It has not

reached the deplorable stage of mere philosophy that robs man of his soul , degrading him to the level of a machine , seci'eting thought , love and sense of right as the liver does bile : and neither has ifc reached that degree of

phosphorescent intellectuality in which Divine Revelation is counted unreasonable , and prayer and a future existence are set down as foolish superstitions . All over tho world , wherever its morning bell calls to labour , and its noon and

evening chimes to refreshment , it raises its magnificent protest against the entire brood of atheists , scoffers and rationalists ; against the doctrine of a universe without a ruler , and of a man begotten of nature , identical with

nature , ancl destined at last to be confounded and exterminated among the ruins of nature . And in thus grounding its very being in the reality and sovereignty of the spiritual , ifc displays its eminent wisdom ; for the highest welfare of

mankind intimately related to confidence in these verities , and where they are maintained , and only there is society blessed with law-abiding citizens , and with such fortitude and hope as serve to overcome difficulties and triumph in

disaster . Where they are obscured , and particularly where they are obliterated , the ties that usually bind men are broken , rights of property and rights of other kinds are easily ignored , and lawlessness and anarchy come to

prevail . Masonry is wise in that it discerns the real source of progress and happiness , and impresses a knowledge of the same on fche minds of its members , and in this manner not only perpetuates its own order , bub contributes to the advancement and well-being of the outside community .

But I have intimated that in this respecfc its influence is exceedingly helpful and elevating to fche individual . And so it is : for he is tanght in tho light of spiritual supremacy thafc the true life , the imperishable life of the soul , is the

life of morality . Other ideals have prevailed , and the brethren of the mystic tie have nofc always been consistent with their own , but wherever heresy has occurred on this subject it has in time led the unfortunate to query , "

whether life is worth living ? " I do not hesitate to say that , as frequently led , it is not . When it is spent in carousing and dissipation it is not ; for excess deadens the

sensibilities , diminishes vitality , and contracts the dimensions of this vast universe to the dimensions of a sty . Physical indulgence tends to animalise the soul , and deprives it of its noblest

functions and sweetest joys . Nor is that the real life

Pillars Of Masonry.

which is abandoned to greed and selfishness , which stirs up the angry passions of others by success and is depre . s-ed to madness by failure . There is no abiding comfort , no fellowship with the most exalted pursuits of the race , and

everything becomes small and paltry . Let these and other misconceptions cease , and let a man array himself on tho side of righteousness , and cling to it , and be moved by ifc as the poet is by form of loveliness , and be will feel himself allied with the noblest and most enlightened minds of

all ages ; with the vast commonwealth of heroes and martyrs—and with God Himself . In such goodly fellowship as this he will have joy , and as he accustoms himself to the thought that the moral is the grandest of all

forces , be will believe thafc it must prevail ; that fche entire universe must be on the side of right , and thafc justice must infallibly triumph . The sacred mysteries of the Lodgo deepen this impression . Hirara Abif— Hiram the

fathermay be foully assassinated , and his body may be securely hidden , but some moaning of the murderer , some sprig of acacia , will reveal the terrible secret , and Justice unsheath her sword . The guilty shall not escape , and the innocent

victim shall be honoured through all time in the annals of the Craffc . Bufc virtue is not only crowned in such historic scenes , but culture , refinement , intelligence , the sisters and allies of virtue are commended . The aspirant is led into

the domain of knowledge , he is taught thafc he has entered the empire of power . The arts ancl sciences are unfolded to his wondering sight , and he is encouraged to persevere to ascend the steps , in a word , to be a man . And ho who

is constantly seeking enlightenment , and who is ever purifying himself through virtue , has attained to manhood , aud has within himself the real sweetness of existence ; and such an one is a genuine and wise support to any society or community . ( To be continued . )

Scottish Freemasonry.

SCOTTISH FREEMASONRY .

rpHE Grand Lodge of Scotland celebrated Sfc . Andrew ' s - * - Festival on Friday , the 30 fch ulfc ., in the Freemasons ' Hall , Edinburgh . Amongst the toasts , the Grand Master

and the Graud Lodge of Scotland was given by Sir Chas . Dalrymple , M . P ., and the Grand Master , in replying , thanked the brethren of the Grand Lodge for having re-elected him for the fourth time to his high

office , and he assured them all his energies would be devoted to furthering the interests of the Craffc . Having referred to the death of the Earl of Mar and Kellie , and the serious illness of Lord Rosslyn , the Grand

Master said he was glad to inform them thafc during the past year they had received 4584 new entrants—and their income had been £ 4543 . Nine new Lodges had been added to the roll in Scotland , which showed that Masonry

in that country was prospering . While they had added to the daughter Lodges in Scotland , they had lost a large number of their daughter Lodges by the formation of a new Grand Lodge in South Australia . Speaking of the new

scheme of benevolence , he said tbe Grand Lodge had passed rules for administering the fund , and what they now wanted was £ 10 , 000 to enable them to place it on such a footing as to enable them to carry comfort to many

deserving homes , and he believed that if every Province was represented by a stall in a great bazaar next year , they would exceed that sum , Lord Salfcoun , in proposing

the New Grand Lodge of New South Wales and its Daughter Lodges , said there were 130 Masonic Lodges in the Colony , of which 57 were Lodges holding from the Grand Lodge of Scotland .

Bro . Francis George Barns , S . W . of the William Preston Lodge , No . 766 , is one of the candidates for the vacant seat in the Common Council for the Ward of Cripplegato Without . The Election will take place on the 21 st inst .

The Fifteen Sections

THE FIFTEEN SECTIONS

"WliL BE "WORKED By the members of the Percy Lodge of Instrnction , No . 198 , afc the New Concord Lodge of Instruction , No . 813 , held at the Jolly Farmers ' , Southgate Road . N ., on Wednesday , tho 19 th instant , at 7 o ' clock p . m . Bros . I . P . Cohen P . M . 205 VV . M ., J . A . Powell 186

S . W ,, T . G . Hodges S . W . 1695 J . W . First Lecture—Bros . Pa . k , Bfjker , McNamara , Witte , Da Costa , Fenner , Hodges . Second Lecture—Bros . Brown , Lone , Da Costa , Powell , Moss . Third Lecture— Bros . Galer , Oldis , Langdale . Brother E , Heslop is the Secretary .

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