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  • Aug. 13, 1892
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  • FREEMASONRY'S SUBLIMITY.
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The Freemason's Chronicle, Aug. 13, 1892: Page 2

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry's Sublimity.

tho dow , tho rain , tho sunbeam . His frail body , in which tho seeds of his immortal life aro planted , formed of tho very elements from whose rage he needs protection , must be sheltered alike from tho heat and the cold . An angel

meets him at nightfall and teaches him how to weave the foliage over his head as a shelter—and thus he made tbo arch of the first dome . That angel Avas Art .

Masonry is Art . —In a world ot imperfection and error , where a life of virtue is one of continual struggle , and whore vicious influences sometimes gain ascendancy over oven tho good , there is need that tho mantlo of charity should bo thrown widely and lightly over tho deviations of

tho weak . Charity covereth a multitude of sins . Thero is need that tho whole restoro tho sick ; that the strong assume a part of the burdens of tho feeble , and that that tbo wise enlighton the darkness of tho ignorant . Charity is the crowning grace of Christianity .

Masonry is Charity . —There is an adaptation in the human heart to one great absorbing , soothing emotion—one for which the vagrant soul is a wandering pilgrim , and for which she would gladly barter fame , and wealth and power . That priceless jewel is love . Who so base as would not bo loved ?

The prisoner , shut by his stupendous crimes from his fellow men , in Ceillon ' s dungeon , a thousand feet below the lake that idly chafes the rock of which his impenetrable fortress is made—if perchance in bis darkness , to which long yoars have accustomed his eye , ho should seo the timid

monso como from his retreat , and wait to be fed by the hand that earth had thrown from its fellowship in disgust , what a gush of affection would thrill tho bosom of the

hermit of tho cell ! How would he feel that he was yet linked to being ; hold by one tio to creation ; had one living thing yet to look on him without horror and without loathing .

More than half tbe battles of earth have been fought for love . Ambition and power have been its slaves , poetry and eloquence its worshippers , and virtue and piety the most ardent expectants of its rewards . Love is the religion of the Bible .

Masonry is Love!—With tbese preliminary remarks I grasp the great subject before me—Masonry in its two-fold form , physical and moral . The sea of eternity was ebbing and flowing with the pulsations of eternal benevolence . Deity was a brooding

cloud of love , embracing being and breathing blessedness on the multiform orders of mind that dwelt in the heaven of heavens . As yet no dial had measured time—no pendulum paced its seconds—no clock recorded its hours . As it was in the begining so it was ever . The enunciated

Now covered its boundless expanse of being—enjoymentaction . Heaven was everywhere save in the far-off chaos , where matter warred with opposite and discordant principles , making jargon that might have been wafted b y strong winds on the ear of heaven in some pause of Bong .

The spirit world had long been created ; it had no chronology . No era had stood at its dawn—no event ran parallel with its duration—Time had never swung his scythe over its vales—Death's spectral chariot had never

been seen on its sun-bright hills . It was a world of strange and inconceivable being , on which tho centuries of earth , after they shall have passed away , will measure no space , nor leave a foot-print .

God—the Jehovah , whose incomprehensible and incommunicable name is expressed in one of the hieroglyphics of Hebrew Masonry , looked upon the ruinous space , planted His compass at the foot of the throne and

swept its unmeasured circle farther than thought had power to travel . The periphery lay like a faint line of light on the wasteful sea of matter . Here was laid the plan of the material world .

I have no language to speak anew the light-creating word . Masonry veils it in her hieroglyphics , and speaks it in another tongue . Are there art and design in the unbounded fields of the illimitable sky , and among the orbs of creation ? Ask tbe

astronomer who will tell you that the orbs are thousands of times larger than our earth , with all its oceans , continents and mountains ; and as they thunder through space on wings that almost defy the speed of thought , can be

calculated in their course with far more precision than the wheels of a watch . They have , since creation , kept on their unseen celestial railways , never dashing against each other , to darken half tho [ heavens with the fragments of their ruin ! Even the comet , the mail carrier from one

Freemasonry's Sublimity.

system to another , as ho drivos by torchlight across tho abysm of space profound , coming up to each goal with a curve , and bonding the necks of his fiery coursers in a graceful , elongated sphere—may be calculated in his stages , and his returns precisely foretold .

Is there room for the play of this immense machine ? Ask the planets that walk their far-sweeping rounds on one plane , but at awful distances from each other , making their own years as they accomplish the mighty circlo round tho sun !

Is thero proporation in creation ? Ask Jupiter with his moons , or Saturn with his far-off cloudy skies and his broad girdle of light , if tho great central urn of five bo not large enough to warm their hemispheres , too , as thoy turn toward tho unwinking eyo of day .

I come down to tho Masonry of our own planet and read the fitness of Almighty design inscribed to overy mountain and imbedded in every vale . . The central core of firo is wrapped , thousand of miles deep , in successive layers of stratified rocks up through which sometimes the molten

lava burns its way , and congeals its metallic pillars , that seem to chain the surface to the inner crust , against which lash tho serges of the perpetual firo . The strata of the rocks are covered with the layers of earths and soils ; over

these God ' s own enamelling of green—the carpeting for a giant's tread or a fairy's foot—is thrown , in beautiful order , bespangled with flowers of strange loveliness and fragrance .

Above , the tall trees of tho forest wave ; and higher still tho mountain tbronos aro pitched , on which the kings of thunder take their seats when the alarm of tho storm is beaten , and the thick clouds are mustered for the black tempest . Above these still , a dome of blue , a wondrous

beauty—first gazed on by infant eyes—last seen by eyes swimming in death;—an elastic canopy that seems to settle low over the valley , or round up like an arch over the tallest hills , into which as the aeronaut penetrates , ho sees it rise higher and higher still—tho unapproachable

barrier that bounds the vision—best image of the heavenly eternity that hath no beginning , nor yet an end ! To this wide canopy tbe stars aro but the gems , and the ten thousand meteors of night but the spangles that are thrown like five-flies in bewitching profusion on the robe of ni ght .

This is the Masonry of God . —The earth , which was once under the Creator ' s eye " without form and void , " is still a dreary waste before the surface is improved by the hand of man . It is his proud task to hew the rocks from their mountain quarries and mould them into proportion , and

then throw them into piles of surpassing grandeur and sublimity . Where once was spread a dull and uninviting expanse of sand now rises a city to be the abode of millions , the home of the hearts , and the throne of commercial and political power for a continent . How much enjoyment , and

comfort , and luxury , are implied in the erection of a dwelling for man—a home for his children—a nucleus round which his affections may grow in unwasting fondness ; to which his weary foot may turn at eventide , as the sun

of nature goes down , but as the richer orb of his domestic bliss is just rising ! What hath built this home of peacoa sublunary heaven that reconciles man to his lot and woman to her sorrows ?

PHYSICAL MASONRY . While communities lived in a roving state , following their herds by day , and pitching their tents by night , but few of the triumphs of civilization could be achieved . Tho pilgrims of a day were too much the pilgrims of a life ; they

followed their flocks from one oasis to another until Death , a mightier shepherd , herded the keeper of the flocks , and counted the gains for himself . No mausoleum rose to point out their places of sepulture , unless , perchance , the dead were buried as were those of Abraham ' s family , in the cave

of Machpelah . Generations of men after generations might thus live and leave no more trace behind them on the face of tho earth than the sea-bird that walks for a moment over the shifting sands of the shore . Bnt Physical Masonry came to the rescue , and burdened and

beautified the plains of Shinar and the vale of the Nile with the stupendous structures that breathed the air of immortality , handing down from age to age the mighty thought that swayed the bosoms of the builders—the Masons of Babylon and Nineveh , and of the palaces of tho Pharaohs . The Masonic erections of the east are the chroniclers of the past . They prove in their eloquent ruins the historical

“The Freemason's Chronicle: 1892-08-13, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 13 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_13081892/page/2/.
  • List
  • Grid
Title Category Page
HOLIDAY MASONS. Article 1
FREEMASONRY'S SUBLIMITY. Article 1
OBEDIENCE. Article 3
LAYING A FOUNDATION STONE. Article 4
NOTICES OF MEETINGS. Article 5
ROYAL ARCH. Article 5
MARK MASONRY. Article 5
ALLIED MASONIC DEGREES. Article 5
ROSE CROIX. Article 6
MASONIC SONNETS.—No. 8. Article 6
Untitled Ad 6
SCOTLAND. Article 6
PROVINCIAL GRAND LODGE OF GLASGOW. Article 6
MASONIC CEREMONY AT FALKIRK. Article 7
THE GRAND MASTERSHIP OF ONTARIO. Article 7
Untitled Ad 7
THE MASONS AND THE ANGLICAN CHURCH. Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
PROV. GRAND LODGE OF ESSEX Article 8
PROVINCIAL GRAND LODGE OF HAMP SHIRE AND THE ISLE OF WIGHT. Article 10
GLEANINGS. Article 10
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
FREEMASONRY, &c. Article 13
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
THE THEATRES, AMUSEMENTS, &c. Article 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry's Sublimity.

tho dow , tho rain , tho sunbeam . His frail body , in which tho seeds of his immortal life aro planted , formed of tho very elements from whose rage he needs protection , must be sheltered alike from tho heat and the cold . An angel

meets him at nightfall and teaches him how to weave the foliage over his head as a shelter—and thus he made tbo arch of the first dome . That angel Avas Art .

Masonry is Art . —In a world ot imperfection and error , where a life of virtue is one of continual struggle , and whore vicious influences sometimes gain ascendancy over oven tho good , there is need that tho mantlo of charity should bo thrown widely and lightly over tho deviations of

tho weak . Charity covereth a multitude of sins . Thero is need that tho whole restoro tho sick ; that the strong assume a part of the burdens of tho feeble , and that that tbo wise enlighton the darkness of tho ignorant . Charity is the crowning grace of Christianity .

Masonry is Charity . —There is an adaptation in the human heart to one great absorbing , soothing emotion—one for which the vagrant soul is a wandering pilgrim , and for which she would gladly barter fame , and wealth and power . That priceless jewel is love . Who so base as would not bo loved ?

The prisoner , shut by his stupendous crimes from his fellow men , in Ceillon ' s dungeon , a thousand feet below the lake that idly chafes the rock of which his impenetrable fortress is made—if perchance in bis darkness , to which long yoars have accustomed his eye , ho should seo the timid

monso como from his retreat , and wait to be fed by the hand that earth had thrown from its fellowship in disgust , what a gush of affection would thrill tho bosom of the

hermit of tho cell ! How would he feel that he was yet linked to being ; hold by one tio to creation ; had one living thing yet to look on him without horror and without loathing .

More than half tbe battles of earth have been fought for love . Ambition and power have been its slaves , poetry and eloquence its worshippers , and virtue and piety the most ardent expectants of its rewards . Love is the religion of the Bible .

Masonry is Love!—With tbese preliminary remarks I grasp the great subject before me—Masonry in its two-fold form , physical and moral . The sea of eternity was ebbing and flowing with the pulsations of eternal benevolence . Deity was a brooding

cloud of love , embracing being and breathing blessedness on the multiform orders of mind that dwelt in the heaven of heavens . As yet no dial had measured time—no pendulum paced its seconds—no clock recorded its hours . As it was in the begining so it was ever . The enunciated

Now covered its boundless expanse of being—enjoymentaction . Heaven was everywhere save in the far-off chaos , where matter warred with opposite and discordant principles , making jargon that might have been wafted b y strong winds on the ear of heaven in some pause of Bong .

The spirit world had long been created ; it had no chronology . No era had stood at its dawn—no event ran parallel with its duration—Time had never swung his scythe over its vales—Death's spectral chariot had never

been seen on its sun-bright hills . It was a world of strange and inconceivable being , on which tho centuries of earth , after they shall have passed away , will measure no space , nor leave a foot-print .

God—the Jehovah , whose incomprehensible and incommunicable name is expressed in one of the hieroglyphics of Hebrew Masonry , looked upon the ruinous space , planted His compass at the foot of the throne and

swept its unmeasured circle farther than thought had power to travel . The periphery lay like a faint line of light on the wasteful sea of matter . Here was laid the plan of the material world .

I have no language to speak anew the light-creating word . Masonry veils it in her hieroglyphics , and speaks it in another tongue . Are there art and design in the unbounded fields of the illimitable sky , and among the orbs of creation ? Ask tbe

astronomer who will tell you that the orbs are thousands of times larger than our earth , with all its oceans , continents and mountains ; and as they thunder through space on wings that almost defy the speed of thought , can be

calculated in their course with far more precision than the wheels of a watch . They have , since creation , kept on their unseen celestial railways , never dashing against each other , to darken half tho [ heavens with the fragments of their ruin ! Even the comet , the mail carrier from one

Freemasonry's Sublimity.

system to another , as ho drivos by torchlight across tho abysm of space profound , coming up to each goal with a curve , and bonding the necks of his fiery coursers in a graceful , elongated sphere—may be calculated in his stages , and his returns precisely foretold .

Is there room for the play of this immense machine ? Ask the planets that walk their far-sweeping rounds on one plane , but at awful distances from each other , making their own years as they accomplish the mighty circlo round tho sun !

Is thero proporation in creation ? Ask Jupiter with his moons , or Saturn with his far-off cloudy skies and his broad girdle of light , if tho great central urn of five bo not large enough to warm their hemispheres , too , as thoy turn toward tho unwinking eyo of day .

I come down to tho Masonry of our own planet and read the fitness of Almighty design inscribed to overy mountain and imbedded in every vale . . The central core of firo is wrapped , thousand of miles deep , in successive layers of stratified rocks up through which sometimes the molten

lava burns its way , and congeals its metallic pillars , that seem to chain the surface to the inner crust , against which lash tho serges of the perpetual firo . The strata of the rocks are covered with the layers of earths and soils ; over

these God ' s own enamelling of green—the carpeting for a giant's tread or a fairy's foot—is thrown , in beautiful order , bespangled with flowers of strange loveliness and fragrance .

Above , the tall trees of tho forest wave ; and higher still tho mountain tbronos aro pitched , on which the kings of thunder take their seats when the alarm of tho storm is beaten , and the thick clouds are mustered for the black tempest . Above these still , a dome of blue , a wondrous

beauty—first gazed on by infant eyes—last seen by eyes swimming in death;—an elastic canopy that seems to settle low over the valley , or round up like an arch over the tallest hills , into which as the aeronaut penetrates , ho sees it rise higher and higher still—tho unapproachable

barrier that bounds the vision—best image of the heavenly eternity that hath no beginning , nor yet an end ! To this wide canopy tbe stars aro but the gems , and the ten thousand meteors of night but the spangles that are thrown like five-flies in bewitching profusion on the robe of ni ght .

This is the Masonry of God . —The earth , which was once under the Creator ' s eye " without form and void , " is still a dreary waste before the surface is improved by the hand of man . It is his proud task to hew the rocks from their mountain quarries and mould them into proportion , and

then throw them into piles of surpassing grandeur and sublimity . Where once was spread a dull and uninviting expanse of sand now rises a city to be the abode of millions , the home of the hearts , and the throne of commercial and political power for a continent . How much enjoyment , and

comfort , and luxury , are implied in the erection of a dwelling for man—a home for his children—a nucleus round which his affections may grow in unwasting fondness ; to which his weary foot may turn at eventide , as the sun

of nature goes down , but as the richer orb of his domestic bliss is just rising ! What hath built this home of peacoa sublunary heaven that reconciles man to his lot and woman to her sorrows ?

PHYSICAL MASONRY . While communities lived in a roving state , following their herds by day , and pitching their tents by night , but few of the triumphs of civilization could be achieved . Tho pilgrims of a day were too much the pilgrims of a life ; they

followed their flocks from one oasis to another until Death , a mightier shepherd , herded the keeper of the flocks , and counted the gains for himself . No mausoleum rose to point out their places of sepulture , unless , perchance , the dead were buried as were those of Abraham ' s family , in the cave

of Machpelah . Generations of men after generations might thus live and leave no more trace behind them on the face of tho earth than the sea-bird that walks for a moment over the shifting sands of the shore . Bnt Physical Masonry came to the rescue , and burdened and

beautified the plains of Shinar and the vale of the Nile with the stupendous structures that breathed the air of immortality , handing down from age to age the mighty thought that swayed the bosoms of the builders—the Masons of Babylon and Nineveh , and of the palaces of tho Pharaohs . The Masonic erections of the east are the chroniclers of the past . They prove in their eloquent ruins the historical

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