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  • Sept. 9, 1899
  • Page 10
  • HOW TO SPEAK.
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The Freemason's Chronicle, Sept. 9, 1899: Page 10

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    Article INVESTIGATION. ← Page 2 of 2
    Article IS FREEMASONRY A LUXURY? Page 1 of 1
    Article HOW TO SPEAK. Page 1 of 1
    Article HOW TO SPEAK. Page 1 of 1
    Article SUSPENSIONS. Page 1 of 1
    Article THE CANDIDATE. Page 1 of 1
    Article MASONIC APHORISMS. Page 1 of 1
Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Investigation.

know its precepts and have sufficient acumen to understand that it cannot _ be managed as a business institution ; that it does not teach social equality or socialism , but uither puts each member on his individuality ; demanding that he shall be no drone , but that he shall make the best possible use of the powers which God has given , and take the place in the Temple for which he is best

fitted . There is but one perfect Temple ; its walls are not of stone and cement ; its beams are not of flesh and blood ; its ornaments are not the product of human skill . Barneses , Diana and Solomon built well , from a material standpoint , but desolation and ruin followed . We build speculatively , necessarily of

imperfect material , but the rejected stone of to-day may be accepted to-morrow , the rough ashlar of the quarry may become the perfect ashlar in the house not made with hands . Masonry demands that we fit ourselves for a place in God ' s Temple . — " Los Angeles Freemason . "

Is Freemasonry A Luxury?

IS FREEMASONRY A LUXURY ?

THAT Freemasonry is a luxury is asserted by many , even of those high in the councils of the Fraternity . If to have been brought from ignorance to a knowledge of Masonic mysteries is a luxury ; if to be permitted association with worthy men , united in a common cause for good , is a luxury ; if

to be taught all those lessons which , if heeded , make noble men , is a luxury ; if to have an opportunity to work in the quarries , hew in the forests or hammer at the forge in preparing work for our spiritual temple , is a luxury—then is Freemasonry a luxury .

But m the sense of that which rnary be done without ; that which should be denied one ' s self , on account of the cost ; voluptuousness ; epicurism ; then Freemasonry is no luxury . Freemasonry is not for the rich , the luxurious ; neither is it for the poor , the incapable . To be hale and strong and capable of

earning an honest living , are among the requirements of those voluntarily seeking admission to its ranks . The genus of the Institution is labour . Tho symbols are tools of labour . There are masters and craftsmen , and the apprentice must learn to work before he can be advanced .

The luxurious do not toil . Those who live in luxury are not a part of the world's energies . The luxurious are spenders of that which has been accumulated . Barely indeed have those who live in luxury contributed to the fund which they so lavishly enjoy .

Freemasonry is a viri ' e force . Its labours can never cease . For there is no day , however distant , when the working tools can be laid aside . The individual Mason may complete his spiritual temple , but his labour only ceases with life . New generations throng the quarries of Zeredatha , and hew in the forests of Lebanon , but they are all toilers , and toil is the antithesis of luxury .

Our beautiful temples are reared , not as Aladdin palaces by the fiat of the slave of the lamp . . They are builded , stone by stone , with infinite toil and patience . Their walls are tried by the plumb , proved by the level and must conform to the square . The trowel and the setting maul are weilded by strong right arms , and these arms belong to freemen—not slaves .

But Freemasons do not always labour ? No ! They have their times for refreshment . But these are not Lucullus banquets set to tickle the palates of gourmets , but necessary pauses for replenishing the vital energies that toil may bo renewed . No ! There is nothing of luxury in Freemasonry , but the luxury of doing good . — " American Tyler . "

How To Speak.

HOW TO SPEAK .

ONE of our exchanges contains an interesting article on how to speak in the Lodge . Judging from the lengthy remarks some of the Brethren occasionally make , they do not need any advice on this subject , unless it is to be a little more brief and speak to the point , Undoubtedly Fraternal organisations have been largely instrumental . in cultivating an aptitude for public

speaking . The greatest trouble in this connection is , perhaps , that a few members do all the talking , whereas there are other members who , although they may not be quite as fluent speakers , nevertheless could give much valuable advice to their fellows if they could only overcome an innate modesty , which increases as they grow older , rather than tho contrary . The ice once broken , however , there is not nearly so much difficulty in speaking in

public as they , perhaps , thought . Most people are always willing and desirous to hear a speaker who has something of importance to tell . As to just how to speak , modulate the voice , or what particular method the member should pursue in making his speech , that is a matter of very little importance , so long as he really has something to say worth listening to . Just think over what you want to say , and then say it courteously and briefly . If you are filled with true fraternal feeling you are apt to make a

How To Speak.

favourable impression on your fellow-members . Bear in mind that you have just as good a right to be heard as any one else . — " Masonic Sun . "

Suspensions.

SUSPENSIONS .

SUSPENSIONS of members for non-payment of dues goes on with remarkable regularity in all fraternal orders , and they are made in many cases—we may say , in most cases—without any inquiry being made into the financial condition of the Brother . There is a cold , calculating cent-per-cent principle in the matter which overrides all considerations of Fraternity , of

Brotherhood , of justice , sometimes . This should not be—this is not Fraternal . In our Order we pledge each to the other to be just , to be Brotherly , to use such consideration as will bring hearts together and unite the Brotherhood into one cemented whole . When a Brother falls in arrears , this is one of the occasions for the exercise of those Brotherly principles ; the circumstances under which he is labouring should be carefully

inquired into , without any of the spirit of curiosity , and if it is found to be such as to justify it , relief should be extended in such a quiet way as not to wound the sensitive pride all manly men possess ; if found to be the reverse , and his delinquencies the choosing of himself , then let him go as one without the true idea of Brotherhood—as one unworthy to waste Fraternal affection on . Thus , in all cases where a Brother falls by the wayside , let the Golden Rule be the guide of action . — " Masonic Chronicle . "

The Candidate.

THE CANDIDATE .

EACH individual member of the great Fraternity of-Freemasons was at one time of his life a candidate , humbly knocking at the inner door and seeking admission . It matters not how exalted his position in the world , how wealthy he was , or how powerful his influence , he came simply as a free man , of lawful age , and with a good character . His gold and his silver he

left outside the Lodge room and in humility he first saw the light . In the Lodge everyone was his equal , Masonically , no matter how widely divergent their paths may have been in the world , or how much higher a position in society he may have held than those about him . He came then with the marks that fitted him for the place he sought in the mystic circle .

In ancient Borne , when one sought an office , he wore a white robe , so constructed as to show the wounds which , as a soldier , he had received in his breast . The robe was the toga Candida , and the wearer candidus ; hence the word " candidate . " The derivation is a suflicent reminder of that " purity of life and rectitude of conduct " which should be shown by everyone who seeks admission through the inner door of the Lodge room . — " Masonic Standard . "

Masonic Aphorisms.

MASONIC APHORISMS .

Freemasonry is Theistie , but not necessarily Christian . Freemasonry invite ? none to its mysteries . All come of their own accord . Freemasonry needs no defenders , for it has stood the test of ages and has outlived all opposition .

Freemasonry makes the minds of its votaries absolutely free , and removes the blind spirit of bigotry and intolerance . Freemasonry is a complete system of moral philosophy and by the exercise of its sublime teachings we learn to subdue our passions .

A belief m the existence of Deity is the only creed of Freemasonry , but we can be Freemasons in truth and spirit only while we act as honest men .

Freemasonry teaches in a sublime manner the great principle of civil government , the equality of man , and by its teachings we learn to regard men for their true worth , and view the artisan in his homespun as the equal of the king in his royal purple . — " Pacific Mason . "

Georgia is moving irresistibly towards the establishment of a Masonic Home . On the evening of 11 th May there was held in thc city of Borne a great Masonic convocation , attended by more than 700 Brethren of that section , and ou the question of a Home a vote was taken , every Mason present belonging iu the state of

Georgia voting enthusiastically in tbe affirmative . The seventh Masonic district , representing some thirty Lodges , held a convention in the same place on the 10 th , ancl when this matter came up for consideration every Lodge voted in favour of such organised charity . This , of course , means that the matter is as good as settled , and another year will see the Home under way .

“The Freemason's Chronicle: 1899-09-09, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 June 2025, django:8000/periodicals/fcn/issues/fcn_09091899/page/10/.
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Title Category Page
MASONIC IMPOSTORS. Article 1
BESTOWAL OF PROVINCIAL HONOURS. Article 1
FAMILIAR FIGURES IN NEWCASTLE. Article 2
"A SPRIG OF ACACIA." Article 2
MASONIC IMPOSTORS. Article 3
Untitled Ad 5
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 6
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 7
Untitled Article 7
UNITED GRAND LODGE. Article 7
MARK GRAND LODGE. Article 7
LODGE MEETINGS NEXT WEEK. Article 8
REPORTS OF MEETINGS. Article 8
CRAFT: PROVINCIAL. Article 8
Untitled Article 9
Untitled Ad 9
YE MASONIC KICKER. Article 9
INVESTIGATION. Article 9
IS FREEMASONRY A LUXURY? Article 10
HOW TO SPEAK. Article 10
SUSPENSIONS. Article 10
THE CANDIDATE. Article 10
MASONIC APHORISMS. Article 10
PROPHETS AND FANATICS. Article 11
THE CARLTON HOTEL. Article 11
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
The Theatres, &c. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Investigation.

know its precepts and have sufficient acumen to understand that it cannot _ be managed as a business institution ; that it does not teach social equality or socialism , but uither puts each member on his individuality ; demanding that he shall be no drone , but that he shall make the best possible use of the powers which God has given , and take the place in the Temple for which he is best

fitted . There is but one perfect Temple ; its walls are not of stone and cement ; its beams are not of flesh and blood ; its ornaments are not the product of human skill . Barneses , Diana and Solomon built well , from a material standpoint , but desolation and ruin followed . We build speculatively , necessarily of

imperfect material , but the rejected stone of to-day may be accepted to-morrow , the rough ashlar of the quarry may become the perfect ashlar in the house not made with hands . Masonry demands that we fit ourselves for a place in God ' s Temple . — " Los Angeles Freemason . "

Is Freemasonry A Luxury?

IS FREEMASONRY A LUXURY ?

THAT Freemasonry is a luxury is asserted by many , even of those high in the councils of the Fraternity . If to have been brought from ignorance to a knowledge of Masonic mysteries is a luxury ; if to be permitted association with worthy men , united in a common cause for good , is a luxury ; if

to be taught all those lessons which , if heeded , make noble men , is a luxury ; if to have an opportunity to work in the quarries , hew in the forests or hammer at the forge in preparing work for our spiritual temple , is a luxury—then is Freemasonry a luxury .

But m the sense of that which rnary be done without ; that which should be denied one ' s self , on account of the cost ; voluptuousness ; epicurism ; then Freemasonry is no luxury . Freemasonry is not for the rich , the luxurious ; neither is it for the poor , the incapable . To be hale and strong and capable of

earning an honest living , are among the requirements of those voluntarily seeking admission to its ranks . The genus of the Institution is labour . Tho symbols are tools of labour . There are masters and craftsmen , and the apprentice must learn to work before he can be advanced .

The luxurious do not toil . Those who live in luxury are not a part of the world's energies . The luxurious are spenders of that which has been accumulated . Barely indeed have those who live in luxury contributed to the fund which they so lavishly enjoy .

Freemasonry is a viri ' e force . Its labours can never cease . For there is no day , however distant , when the working tools can be laid aside . The individual Mason may complete his spiritual temple , but his labour only ceases with life . New generations throng the quarries of Zeredatha , and hew in the forests of Lebanon , but they are all toilers , and toil is the antithesis of luxury .

Our beautiful temples are reared , not as Aladdin palaces by the fiat of the slave of the lamp . . They are builded , stone by stone , with infinite toil and patience . Their walls are tried by the plumb , proved by the level and must conform to the square . The trowel and the setting maul are weilded by strong right arms , and these arms belong to freemen—not slaves .

But Freemasons do not always labour ? No ! They have their times for refreshment . But these are not Lucullus banquets set to tickle the palates of gourmets , but necessary pauses for replenishing the vital energies that toil may bo renewed . No ! There is nothing of luxury in Freemasonry , but the luxury of doing good . — " American Tyler . "

How To Speak.

HOW TO SPEAK .

ONE of our exchanges contains an interesting article on how to speak in the Lodge . Judging from the lengthy remarks some of the Brethren occasionally make , they do not need any advice on this subject , unless it is to be a little more brief and speak to the point , Undoubtedly Fraternal organisations have been largely instrumental . in cultivating an aptitude for public

speaking . The greatest trouble in this connection is , perhaps , that a few members do all the talking , whereas there are other members who , although they may not be quite as fluent speakers , nevertheless could give much valuable advice to their fellows if they could only overcome an innate modesty , which increases as they grow older , rather than tho contrary . The ice once broken , however , there is not nearly so much difficulty in speaking in

public as they , perhaps , thought . Most people are always willing and desirous to hear a speaker who has something of importance to tell . As to just how to speak , modulate the voice , or what particular method the member should pursue in making his speech , that is a matter of very little importance , so long as he really has something to say worth listening to . Just think over what you want to say , and then say it courteously and briefly . If you are filled with true fraternal feeling you are apt to make a

How To Speak.

favourable impression on your fellow-members . Bear in mind that you have just as good a right to be heard as any one else . — " Masonic Sun . "

Suspensions.

SUSPENSIONS .

SUSPENSIONS of members for non-payment of dues goes on with remarkable regularity in all fraternal orders , and they are made in many cases—we may say , in most cases—without any inquiry being made into the financial condition of the Brother . There is a cold , calculating cent-per-cent principle in the matter which overrides all considerations of Fraternity , of

Brotherhood , of justice , sometimes . This should not be—this is not Fraternal . In our Order we pledge each to the other to be just , to be Brotherly , to use such consideration as will bring hearts together and unite the Brotherhood into one cemented whole . When a Brother falls in arrears , this is one of the occasions for the exercise of those Brotherly principles ; the circumstances under which he is labouring should be carefully

inquired into , without any of the spirit of curiosity , and if it is found to be such as to justify it , relief should be extended in such a quiet way as not to wound the sensitive pride all manly men possess ; if found to be the reverse , and his delinquencies the choosing of himself , then let him go as one without the true idea of Brotherhood—as one unworthy to waste Fraternal affection on . Thus , in all cases where a Brother falls by the wayside , let the Golden Rule be the guide of action . — " Masonic Chronicle . "

The Candidate.

THE CANDIDATE .

EACH individual member of the great Fraternity of-Freemasons was at one time of his life a candidate , humbly knocking at the inner door and seeking admission . It matters not how exalted his position in the world , how wealthy he was , or how powerful his influence , he came simply as a free man , of lawful age , and with a good character . His gold and his silver he

left outside the Lodge room and in humility he first saw the light . In the Lodge everyone was his equal , Masonically , no matter how widely divergent their paths may have been in the world , or how much higher a position in society he may have held than those about him . He came then with the marks that fitted him for the place he sought in the mystic circle .

In ancient Borne , when one sought an office , he wore a white robe , so constructed as to show the wounds which , as a soldier , he had received in his breast . The robe was the toga Candida , and the wearer candidus ; hence the word " candidate . " The derivation is a suflicent reminder of that " purity of life and rectitude of conduct " which should be shown by everyone who seeks admission through the inner door of the Lodge room . — " Masonic Standard . "

Masonic Aphorisms.

MASONIC APHORISMS .

Freemasonry is Theistie , but not necessarily Christian . Freemasonry invite ? none to its mysteries . All come of their own accord . Freemasonry needs no defenders , for it has stood the test of ages and has outlived all opposition .

Freemasonry makes the minds of its votaries absolutely free , and removes the blind spirit of bigotry and intolerance . Freemasonry is a complete system of moral philosophy and by the exercise of its sublime teachings we learn to subdue our passions .

A belief m the existence of Deity is the only creed of Freemasonry , but we can be Freemasons in truth and spirit only while we act as honest men .

Freemasonry teaches in a sublime manner the great principle of civil government , the equality of man , and by its teachings we learn to regard men for their true worth , and view the artisan in his homespun as the equal of the king in his royal purple . — " Pacific Mason . "

Georgia is moving irresistibly towards the establishment of a Masonic Home . On the evening of 11 th May there was held in thc city of Borne a great Masonic convocation , attended by more than 700 Brethren of that section , and ou the question of a Home a vote was taken , every Mason present belonging iu the state of

Georgia voting enthusiastically in tbe affirmative . The seventh Masonic district , representing some thirty Lodges , held a convention in the same place on the 10 th , ancl when this matter came up for consideration every Lodge voted in favour of such organised charity . This , of course , means that the matter is as good as settled , and another year will see the Home under way .

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