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  • Oct. 6, 1883
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  • " THUS APPEARS MASONRY."
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"Charity Fainteth Not!"

and smooth the path of tho unfortunate in lifo . The consciousness of having done one's duty renders at all times less bitter the sting of adversity ; and thus , whilst sadness and pleasure go hand in hand on occasions such as these to which wo have referred , there is this proud satisfaction

that but for tho continued and unwearied exertions of the Craft , an untold mass of human discomfort and suffering , not only immediate , bufc remote , must go unrelieved . It is only for the brethren to bear in mind that as the years roll on , so is tho demand upon their liberality increased , and

that if we are to justify the fame of which we piondly boast , of being the most benevolent and charitable institution extant , there must be no relaxation of either personal energy or application of purse in support of the great Institutions which are devoted to their several and most

beneficent purposes . We are convinced that the brethren generally recognise to the full their responsibilities in this respect , and that in the session now fully opened for

united work the stream of benevolence will flow on in its nsual course , only with stronger and broader volume , impelled by the overflow of true sympathy in the increasing numbers of cases of real distress which arise deserving ifc .

" Thus Appears Masonry."

" THUS APPEARS MASONRY . "

An Oration delivered hy Right Worshipful Phild A . Norton , of Darlington , at the Dedication of the New Masonic llall , at Platteville , Wisconsin , 25 th July 1883 .

FROM the first record in history till the present time , buildings have been dedicated to the uses for -which they were intended by appropriate forms and ceremonies . Over a thousand years before the Christian era , according to Scriptnral chronology , King Solomon's Temple at Jerusalem , the work of those eminent artists whose memory we revere , was dedicated to the living God . The TempV

and the manner of its dedication were marvellous , as tbey are described in the Sacred Writings . Tho building with its sacred and cunningly wrought vessels and furniture , viewed in the light of sacred or profane history , or of Masonic tradition , is a marvel and a wonder inexplicable to the profane philosopher , classed with the miracnlons by the sacred writers , and by the Fraternity regarded as one of the

granedst events in history , ever to be commemorated for its sublime incidents and the moral lessons symbolized by them . The master builder of this wonderful Temple was one Hiram Abif , a widow ' s son , sent by Hiram , King of Tyre , to Solomon , a man skilled and cnnning'in the work Solomon had in hand . He it wns

who maanfactnred the two pillars of brass with their chapiters and network , which were placed in the porch of the Temple ; one at the right called Jachin , and the other at tbe left called Boaz . Also the Sea of Brass , and all the vessels and ornaments wbich adorned tbe Temple . These were all cast in tho c ' ay ground on the plains of Jordan near Snccotb .

The wood which entered into the Temple was cedar fi * om Lebanon , conveyed by sea in floats to Joppa , and thence to Jerusalem . The walls of the building were of stone , so carefully prepared before it wrs brought thither that there was neither the sound of hamraer , nor axe , nor any tool of iron heard in the house while ifc was building—a period of twenty years .

The Temple was built by the command of God , given to David , and when fnlly completed in all its parts it was dedicated by the King . The ceremony occupied eight days . It was attended by a great concourse of people . An immense orchestra , composed of the priests and Levites furnished music for the occasion . Twent y-two thousand cattle and one hundred and twenty thonsand sheep were

sacrificed . There was undoubtedly an Orator on the occasion , though the sacred history is silent on that point . The most important part of the dedicatory services was the Praver of Kins' Solomon and its visible answer by JEHOVAH . His prayer was delivered from a scaffold erected in one of the courts of thp Temple for the purpose , and was a practical and comprehensive

petition to JEFOVAH to care for and protect the people of Israel , and to bear and answer their prayers . Tbe Sacred Writings inform us that JEHOVAH appeared at nieht to Solomon and answered this prayer as follows * . " I have heard thy prayer , and have chosen this place to myself for an bouse of sacrifice . Now mine eyes shall be open , and my ears ar . tent nnto tbe prayer that is made in this place . And as

for thee , if thou wilt walk before me as David thy father walked , and do according to all that I have commanded thee , and shall observe my statutes and my judgments , then will I establish the throne of thy kingdom according as I havo covenanted with David thy father , Baying there shall not fail thee a man to be ruler in Israel . " This is the first Masonic dedication of which we have anv knowledge , and in obedience to custom thus inangnraterl wo have

met with the brethren at Platteville to dedicate this beantifnl Lodge . The brethren here should be congratulated for their pecuniary ability and taste displayed in the erection of this building , and for thei ? energy , enterprise and devotion to the cause of Masonry , thus exhibited . It is a monument to their love of the princi ples of » fraternity , which is worthy of them , and of which they are worthy children . May charity and the principles of universal brotherhood be ever so

" Thus Appears Masonry."

active with the members of this Lodge , as have been their efforts to erect this edifice , and may their characters be as symmetrical and as pure and spotless as the walls of this beautiful temple to-night , consecrated to brotherly love , virtue , and universal benevolence . I need not to sav to you , my brethren , that Masonry ia one of the noblest of hnman institutions . You know this , for you have tested its

virtues , and you daily attest your devotion to it . The present age is au intensely practical one , so much progress is being made in every department of life , and the activities of every thinking person are in consequence so stimulated , that instinctively the spirit of the age judges everything by its ability . Its tendency to assist or retard progress , at once determines the estimation in

which anything is held at the present day . It follows from this that old institutions , wbich have outlived the necessity which gave them birth , which may have been in their day the greatest aids to civilization in its struggle with ignorance and superstition , but whioh belonged to a plane of activity which the rising tide of civilization has submerged and obliterated , have ceased to interest the present age .

Institutions thns discarded are like the geological stratas in the earth's crust . Ouce they were the life of the planet , and all that could be seen of it at the surface . Now , though still a part of it , and essential to the existence of the whole , they are buried deep out of sight and are forgotten . A difference exists in this respect between societies or movements

for the accomplishment of a specific object , and those which advocate certain general principles , which are as applicable to one condition of society as another . The anti-slavery movement in the United States sought the abolition of slavery in this country and nothing more , and when thafc object was fully accomplished , the movement ceased its activity . The molten mass , fused by the energy

of ngitation and aggressive contention , when it had consumed all opposition to it , cooled and became stratified , and now forms a great nnderlying moral sensibility of the nation , giving character and stability to onr social and political fabric . Onr Fraternity is of the other class . Its objects are the advocacy and practice of charity , benevolence and brotherly affection . In so

far as these objects are realized it is a silent power ever active for the right ; an influence ever present to stimulate virtue . In degree its effect may and does depend upon the stage of intellectual and moral development of the people , but its benign influence is ever present and active like the sunlight whioh wattns the desert and the beantifnl fertile garden alike , however different the effect of its

genial , life-giving rays may be upon them . With institutions like OUTS , great age increases influence . The element of veneration is added . Its age and vigour exemplif y and prove its excellence . Freemasonry is the oldest social organization in tbe world . It also has the largest membership , and exercises the greatest influence . It is in full sympathy with the activities of the

present . Age has not brought infirmity . It is an athlete , though the dust of centuries rests upon its garments . It is as adaptable to frpe America of the Nineteenth Centnry as to the despotisms in Europe of the Seventeenth and Eighteenth Centuries . Its objects do not require it to interfere iu political matters . It is a Masonic landmark that opposition to existing governments , disloyalty and rebellion are not to be countenanced . Freemasonry is a moral fleld .

TJnon his first entry into a Lodge of Freemasons , every initiate is specially charged as follows : " There are three great duties which as a Mason you are charged to inculate—to God , your neighbour , and yourself : To God , in never mentioning His mime but with that reverential awe wbich is due fiom a creature to his creator , to implore His aid in all your laudable undertakings , and to esteem Him

ns tbe Chief Good . To your neighbour , in acting upon the square and doing unto him as yon wish him to do unto yon ; and to yourself , in avo ding all irregularities and intemperance which may impair your faculties and debase the dignity of your profession . " My friends , do not understand me as claiming that all Masons live np to tbe requirements of this charge . Tbey do not , and it is to be deplored

that they do not . One of America s sweetest poets has said , " Not failure , but low aim is crime . " Our Fraternity aims hi gh . Nothing short of moral perfection , bnt while it holds high the standard of moral excellence it recognizes that humanity is weak ; that however strong may be the impulse to do right a scorn of vicious propensities ancl inclinations of equal strength operate in a different

direction . Then the Fraternity exercises charity . It teaches thafc while it is inseparable from humanity to err , it is an attribute of Divinity to forgive ; every Mason is therefore solemnly enjoined to whisppr good counsel in tbe ear of an erring brother , and in the mosfc friendly manner warn him of his dangers and aid him to reform . If " ¦ nod counsel and aids to reformation fail to arrest the downward

course of a brother , then Masonic duty enjoins thafc the strong arm be stretched forth to aid and assist the falling brother . The antiquity of Masonry is in its favour , and should be maintained by Masons so far ns the troth will maintain it . This opens a field of investigation which be ' ongs to tbe antiquarian , and wbich has enlisted the best of talent in tbe past and present . As a result of

these investigations , the truth may be now imperfectly discerned , and is found to lie between the extremes , on the ono hand of writers z ° alous in the cause of Freemasonry , like the Eev . Geo . Oliver , who maintained that Freemasonry existed as it now exists in tbe days of Moses ; thafc Moses was a Grand Master , and that Joshua was hia

Deputy , and Aholiab and Bezaleel were his Grand Wardens , and on the other hand extremists who in an unfriendly spirit toward tbe Fraternity , have maintained that its existence dates bnt little further back than the beginning of tho Eighteenth Century , 'ind that it is an invention of Elias Ashmole and Col . Manwaring , two ingenious

Englishmen . » All admit thafc Freemasonry , as it now exists , is an outgrowth o English ancl Scotch Masonry . It is equally true and undeniable that Freemasonry was imported into England and Scotland from t e continent of Europe , when it had long previously existed . Tbe pw " from the parent stock thus transplanted to England and Scotian

“The Freemason's Chronicle: 1883-10-06, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_06101883/page/2/.
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"CHARITY FAINTETH NOT!" Article 1
" THUS APPEARS MASONRY." Article 2
Obituary. Article 3
Untitled Ad 3
THOUGHTS ON THE NEW HISTORY. Article 4
CORRESPONDENCE. Article 5
MASONRY AND THE COMPAGNONAGE. Article 6
INSTALLATION MEETINGS, &c. Article 6
ROYAL ALFRED LODGE, No. 780. Article 7
KINGSLAND LODGE, No. 1693. Article 7
INDEPENDENT LODGE, No. 621. Article 7
Untitled Ad 7
Untitled Ad 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 9
RANDOM NOTES AND REFLECTIONS. Article 9
GRANTS TO OUR CHARITIES AS REWARDS FOR SERVICES. Article 10
NOTICES OF MEETINGS. Article 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
ROYAL KENSINGTON LODGE, No. 1627. Article 13
Untitled Ad 14
Untitled Ad 14
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Untitled Ad 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"Charity Fainteth Not!"

and smooth the path of tho unfortunate in lifo . The consciousness of having done one's duty renders at all times less bitter the sting of adversity ; and thus , whilst sadness and pleasure go hand in hand on occasions such as these to which wo have referred , there is this proud satisfaction

that but for tho continued and unwearied exertions of the Craft , an untold mass of human discomfort and suffering , not only immediate , bufc remote , must go unrelieved . It is only for the brethren to bear in mind that as the years roll on , so is tho demand upon their liberality increased , and

that if we are to justify the fame of which we piondly boast , of being the most benevolent and charitable institution extant , there must be no relaxation of either personal energy or application of purse in support of the great Institutions which are devoted to their several and most

beneficent purposes . We are convinced that the brethren generally recognise to the full their responsibilities in this respect , and that in the session now fully opened for

united work the stream of benevolence will flow on in its nsual course , only with stronger and broader volume , impelled by the overflow of true sympathy in the increasing numbers of cases of real distress which arise deserving ifc .

" Thus Appears Masonry."

" THUS APPEARS MASONRY . "

An Oration delivered hy Right Worshipful Phild A . Norton , of Darlington , at the Dedication of the New Masonic llall , at Platteville , Wisconsin , 25 th July 1883 .

FROM the first record in history till the present time , buildings have been dedicated to the uses for -which they were intended by appropriate forms and ceremonies . Over a thousand years before the Christian era , according to Scriptnral chronology , King Solomon's Temple at Jerusalem , the work of those eminent artists whose memory we revere , was dedicated to the living God . The TempV

and the manner of its dedication were marvellous , as tbey are described in the Sacred Writings . Tho building with its sacred and cunningly wrought vessels and furniture , viewed in the light of sacred or profane history , or of Masonic tradition , is a marvel and a wonder inexplicable to the profane philosopher , classed with the miracnlons by the sacred writers , and by the Fraternity regarded as one of the

granedst events in history , ever to be commemorated for its sublime incidents and the moral lessons symbolized by them . The master builder of this wonderful Temple was one Hiram Abif , a widow ' s son , sent by Hiram , King of Tyre , to Solomon , a man skilled and cnnning'in the work Solomon had in hand . He it wns

who maanfactnred the two pillars of brass with their chapiters and network , which were placed in the porch of the Temple ; one at the right called Jachin , and the other at tbe left called Boaz . Also the Sea of Brass , and all the vessels and ornaments wbich adorned tbe Temple . These were all cast in tho c ' ay ground on the plains of Jordan near Snccotb .

The wood which entered into the Temple was cedar fi * om Lebanon , conveyed by sea in floats to Joppa , and thence to Jerusalem . The walls of the building were of stone , so carefully prepared before it wrs brought thither that there was neither the sound of hamraer , nor axe , nor any tool of iron heard in the house while ifc was building—a period of twenty years .

The Temple was built by the command of God , given to David , and when fnlly completed in all its parts it was dedicated by the King . The ceremony occupied eight days . It was attended by a great concourse of people . An immense orchestra , composed of the priests and Levites furnished music for the occasion . Twent y-two thousand cattle and one hundred and twenty thonsand sheep were

sacrificed . There was undoubtedly an Orator on the occasion , though the sacred history is silent on that point . The most important part of the dedicatory services was the Praver of Kins' Solomon and its visible answer by JEHOVAH . His prayer was delivered from a scaffold erected in one of the courts of thp Temple for the purpose , and was a practical and comprehensive

petition to JEFOVAH to care for and protect the people of Israel , and to bear and answer their prayers . Tbe Sacred Writings inform us that JEHOVAH appeared at nieht to Solomon and answered this prayer as follows * . " I have heard thy prayer , and have chosen this place to myself for an bouse of sacrifice . Now mine eyes shall be open , and my ears ar . tent nnto tbe prayer that is made in this place . And as

for thee , if thou wilt walk before me as David thy father walked , and do according to all that I have commanded thee , and shall observe my statutes and my judgments , then will I establish the throne of thy kingdom according as I havo covenanted with David thy father , Baying there shall not fail thee a man to be ruler in Israel . " This is the first Masonic dedication of which we have anv knowledge , and in obedience to custom thus inangnraterl wo have

met with the brethren at Platteville to dedicate this beantifnl Lodge . The brethren here should be congratulated for their pecuniary ability and taste displayed in the erection of this building , and for thei ? energy , enterprise and devotion to the cause of Masonry , thus exhibited . It is a monument to their love of the princi ples of » fraternity , which is worthy of them , and of which they are worthy children . May charity and the principles of universal brotherhood be ever so

" Thus Appears Masonry."

active with the members of this Lodge , as have been their efforts to erect this edifice , and may their characters be as symmetrical and as pure and spotless as the walls of this beautiful temple to-night , consecrated to brotherly love , virtue , and universal benevolence . I need not to sav to you , my brethren , that Masonry ia one of the noblest of hnman institutions . You know this , for you have tested its

virtues , and you daily attest your devotion to it . The present age is au intensely practical one , so much progress is being made in every department of life , and the activities of every thinking person are in consequence so stimulated , that instinctively the spirit of the age judges everything by its ability . Its tendency to assist or retard progress , at once determines the estimation in

which anything is held at the present day . It follows from this that old institutions , wbich have outlived the necessity which gave them birth , which may have been in their day the greatest aids to civilization in its struggle with ignorance and superstition , but whioh belonged to a plane of activity which the rising tide of civilization has submerged and obliterated , have ceased to interest the present age .

Institutions thns discarded are like the geological stratas in the earth's crust . Ouce they were the life of the planet , and all that could be seen of it at the surface . Now , though still a part of it , and essential to the existence of the whole , they are buried deep out of sight and are forgotten . A difference exists in this respect between societies or movements

for the accomplishment of a specific object , and those which advocate certain general principles , which are as applicable to one condition of society as another . The anti-slavery movement in the United States sought the abolition of slavery in this country and nothing more , and when thafc object was fully accomplished , the movement ceased its activity . The molten mass , fused by the energy

of ngitation and aggressive contention , when it had consumed all opposition to it , cooled and became stratified , and now forms a great nnderlying moral sensibility of the nation , giving character and stability to onr social and political fabric . Onr Fraternity is of the other class . Its objects are the advocacy and practice of charity , benevolence and brotherly affection . In so

far as these objects are realized it is a silent power ever active for the right ; an influence ever present to stimulate virtue . In degree its effect may and does depend upon the stage of intellectual and moral development of the people , but its benign influence is ever present and active like the sunlight whioh wattns the desert and the beantifnl fertile garden alike , however different the effect of its

genial , life-giving rays may be upon them . With institutions like OUTS , great age increases influence . The element of veneration is added . Its age and vigour exemplif y and prove its excellence . Freemasonry is the oldest social organization in tbe world . It also has the largest membership , and exercises the greatest influence . It is in full sympathy with the activities of the

present . Age has not brought infirmity . It is an athlete , though the dust of centuries rests upon its garments . It is as adaptable to frpe America of the Nineteenth Centnry as to the despotisms in Europe of the Seventeenth and Eighteenth Centuries . Its objects do not require it to interfere iu political matters . It is a Masonic landmark that opposition to existing governments , disloyalty and rebellion are not to be countenanced . Freemasonry is a moral fleld .

TJnon his first entry into a Lodge of Freemasons , every initiate is specially charged as follows : " There are three great duties which as a Mason you are charged to inculate—to God , your neighbour , and yourself : To God , in never mentioning His mime but with that reverential awe wbich is due fiom a creature to his creator , to implore His aid in all your laudable undertakings , and to esteem Him

ns tbe Chief Good . To your neighbour , in acting upon the square and doing unto him as yon wish him to do unto yon ; and to yourself , in avo ding all irregularities and intemperance which may impair your faculties and debase the dignity of your profession . " My friends , do not understand me as claiming that all Masons live np to tbe requirements of this charge . Tbey do not , and it is to be deplored

that they do not . One of America s sweetest poets has said , " Not failure , but low aim is crime . " Our Fraternity aims hi gh . Nothing short of moral perfection , bnt while it holds high the standard of moral excellence it recognizes that humanity is weak ; that however strong may be the impulse to do right a scorn of vicious propensities ancl inclinations of equal strength operate in a different

direction . Then the Fraternity exercises charity . It teaches thafc while it is inseparable from humanity to err , it is an attribute of Divinity to forgive ; every Mason is therefore solemnly enjoined to whisppr good counsel in tbe ear of an erring brother , and in the mosfc friendly manner warn him of his dangers and aid him to reform . If " ¦ nod counsel and aids to reformation fail to arrest the downward

course of a brother , then Masonic duty enjoins thafc the strong arm be stretched forth to aid and assist the falling brother . The antiquity of Masonry is in its favour , and should be maintained by Masons so far ns the troth will maintain it . This opens a field of investigation which be ' ongs to tbe antiquarian , and wbich has enlisted the best of talent in tbe past and present . As a result of

these investigations , the truth may be now imperfectly discerned , and is found to lie between the extremes , on the ono hand of writers z ° alous in the cause of Freemasonry , like the Eev . Geo . Oliver , who maintained that Freemasonry existed as it now exists in tbe days of Moses ; thafc Moses was a Grand Master , and that Joshua was hia

Deputy , and Aholiab and Bezaleel were his Grand Wardens , and on the other hand extremists who in an unfriendly spirit toward tbe Fraternity , have maintained that its existence dates bnt little further back than the beginning of tho Eighteenth Century , 'ind that it is an invention of Elias Ashmole and Col . Manwaring , two ingenious

Englishmen . » All admit thafc Freemasonry , as it now exists , is an outgrowth o English ancl Scotch Masonry . It is equally true and undeniable that Freemasonry was imported into England and Scotland from t e continent of Europe , when it had long previously existed . Tbe pw " from the parent stock thus transplanted to England and Scotian

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