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  • July 3, 1875
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  • THE THERAPEUTAE AND JEWISH ASCETICS.
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The Freemason's Chronicle, July 3, 1875: Page 5

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Our Charities.

OUR CHARITIES .

THE importance and magnitude of the Masonic Charities must be our excuse for again returning to the subject . It cannot be too widely known to the outer world , as well as to the brethren , that the practical work

of the Order is assuming gigantic proportions . Some theorists , indeed , who , it is needless to say , are not Masons , have ventured to question the propriety of relieving the distressed and the afflicted . The views of Malthus and his

followers are not , however , regarded as of any importance by the Fraternity . We are not likely , in these days , when great practical results can be shown as the sum of the labour of years , to turn aside from the watchwords of the

Order to study crude theories which have never had much fascination for the English people generally . We notice that during the past ten years £ 148 , 949 has been subscribed for tho maintenance of the Institutions for BOYS

and Girls , and in the same period £ 66 , 500 has been contributed towards the support of the Benevolent Institution . These facts speak for themselves , and they go far to prove that English Masonry is intensely practical , and truly benevolent . During these eventful ten years

hundreds of friendless children have been fed , clothed and educated , and thousands of aged or unfortunate brothers have received help which has never had tho effect of pauperising the recipient . We observed , with some regret ,

that although , at his installation , His Royal Highness the Prince of Wales laid great and very proper stress upon the watchwords of the Order , jet at the banquet which followed , the Masonic Charities were not included in the

programme of the toasts . The omission probably was a mere slip , but it was an unfortunate one . The eyes of the world were fixed upon the distinguished persons who were gathered around His Royal Highness , and a few words in response to the toast of the Charities , detailing their action ,

and summing up the magnificent results which Ave have referred to above , would have been carried to the ends of the earth . It is , however , useless to dwell upon this little slip , however acutely some of the most active workers in the cause of Masonry may have felt it at the time . We

are satisfied to dwell npon the fact that our Charities possess such enormous inherent vitality that they do not require to be advertised . Masons are not incited to give by the fascinations of a prosperous balance sheet , and , unlike some of the donors whose names figure in the lists

of ordinary benevolent institutions , they care little or nothing for the false glory of publicity . Yet when a legitimate opportunity occurs for the display of the results of years of active work and anxious thought , they are not

so priggish as to desire to hide their light under a bushel . We ought , in justice to two zealous and worthy officers , to notice that the marked increase in the revenues of the Girls' School and the Benevolent Institution has been

coincident with the appointment of Bro . Little to the Secretaryship of the former , and Bro . Terry to that of the latter . These gentlemen have spared no efforts to improve the Charities to which they have devoted their energies , and , for our part , we regret that some honorary mark

of distinction has not been conferred upon them in recognition of their zeal . Some of our brethren had suggested that these officers should be representatives of Grand Lodge , and we confess that we were somewhat

surprised that , on the appointment of officers in April last , they were passed over . It is indeed argued that no paid officer should have a seat in Grand Lodge . The rule may be a wise one , but in so far as it is practicall y adopted it

Our Charities.

strikes a blow at one of the cherished principles of Masonry —Equality . Every Mason is , theoretically at least , on a footing of perfect equality with his brothers . But if the practice of Grand Lodge is to be regarded as a funda .

mental rule for the guidance of its business , we shall be constrained to confess that our equality has its limits , and we shall be compelled to regard paid officers somewhat in the light of servants , and , therefore , of inferiors . We think

it rather unfortunate that Grand Lodge should have imposed any limits upon its freedom of action . It is unfortunate , to say the least of it , to raise a question as to the status of any member of the Order , but when

eminent Masons are excluded from honorary rank because they are salaried officials , the policy which has prompted such exclusion is likely to produce some little discontent . The assumption , that an energetic Secretary ,

such as Bro . Little or Bro . Terry , can be adequately remunerated by mere money payment , is purely gratuitous . Enthusiasm and zeal for the cause such men have at heart can only be fairly recognised by such honorary rewards

as Grand Lodge has to bestow , and with the greatest deference and respect for our chiefs , we venture to express a hope that a rule which is likely to cause somo heartburning may be re-considered .

The Therapeutae And Jewish Ascetics.

THE THERAPEUTAE AND JEWISH ASCETICS .

( FROM THE FRENCH OF J . L . LAURENS . )

" \ XTHILE the Essenes were fervently enthusiastic , they VT wore , nevertheless , very scrupulous in their choice of adepts ; very formal , and even austere iu thoir ceremonies of initiation , terrible in their receptions . With them the door must be closed against low and vulgar folk , firmness

and a certain energy were indispensable , and it was necessary these qualities should have been exhibited ere any one was admitted into their order . It was only owing to a strict observance of this delicacy , and to exercising such discretion in the choice of members , that the Essenes so

rarely saw vice enrolled among them . By such wise and salutary precautions it was that virtue found itself invariably the sole companion of virtue . It was this elevation of thought which rendered them so strong , and enabled them

to exercise so firm a control over their passions , that they became immovably stedfast amid all human vicissitudes , inaccessible to fear and the common frailties of man . Such is the picture which Josephus and Philo have handed down to vis of this sect .

But it matters nob to what height of moral dignity a man may arrive , what is only the work of this world can never attain that stability which is only to be met with in institutions of divine origin . In spite of the purity of man ' s intentions , human weakness becomes , sooner or later ,

apparent , even in the most finished of his works . Time , that absolute master of this world , impresses its penetrating and distinctive mark on whatever is submitted to its control . Soon the zeal of the Essenians diminished , the spirit of proselytism took the place of scrupulous care in initiating

members , and the desire to increase tho number of initiates introduced a blind facility , which opened the door to tho enemies of the pure system of the Essenes . Already a diversity of views was at hand , and threatening the very foundations of that respectable body , and the original unity of principles disappeared before the tumult of

“The Freemason's Chronicle: 1875-07-03, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_03071875/page/5/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
INDEX. Article 3
OUR CHARITIES. Article 5
THE THERAPEUTAE AND JEWISH ASCETICS. Article 5
SOME STATISTICS OF FREEMASONRY IN FRANCE. Article 6
SPENCER'S GREAT LIBRARY. Article 6
FREEMASONRY. ITS ORIGIN, ITS HISTORY AND ITS DESIGN. Article 7
Obituary. Article 9
THE BOYS' SCHOOL. Article 9
THE SURREY MASONIC HALL LIMITED. Article 9
REVIEWS. Article 10
MAGAZINES OF THE MONTH. Article 10
Untitled Article 10
CORRESPONDENCE Article 11
THE NEW BRUNSWICK MASONIC HALL. Article 11
THE DRAMA. Article 11
Untitled Ad 12
Untitled Ad 12
Untitled Article 12
Untitled Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Article 12
OUR WEEKLY BUDGET. Article 12
ROYAL MASONIC INSTITUTION FOR BOYS. Article 14
MASONIC ORIGIN OF "BROTHER JONATHAN." Article 15
Untitled Article 15
DIARY FOR THE WEEK. Article 16
NOTICES OF MEETINGS. Article 16
THANET CONCLAVE, No. 121, MARGATE. Article 18
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Our Charities.

OUR CHARITIES .

THE importance and magnitude of the Masonic Charities must be our excuse for again returning to the subject . It cannot be too widely known to the outer world , as well as to the brethren , that the practical work

of the Order is assuming gigantic proportions . Some theorists , indeed , who , it is needless to say , are not Masons , have ventured to question the propriety of relieving the distressed and the afflicted . The views of Malthus and his

followers are not , however , regarded as of any importance by the Fraternity . We are not likely , in these days , when great practical results can be shown as the sum of the labour of years , to turn aside from the watchwords of the

Order to study crude theories which have never had much fascination for the English people generally . We notice that during the past ten years £ 148 , 949 has been subscribed for tho maintenance of the Institutions for BOYS

and Girls , and in the same period £ 66 , 500 has been contributed towards the support of the Benevolent Institution . These facts speak for themselves , and they go far to prove that English Masonry is intensely practical , and truly benevolent . During these eventful ten years

hundreds of friendless children have been fed , clothed and educated , and thousands of aged or unfortunate brothers have received help which has never had tho effect of pauperising the recipient . We observed , with some regret ,

that although , at his installation , His Royal Highness the Prince of Wales laid great and very proper stress upon the watchwords of the Order , jet at the banquet which followed , the Masonic Charities were not included in the

programme of the toasts . The omission probably was a mere slip , but it was an unfortunate one . The eyes of the world were fixed upon the distinguished persons who were gathered around His Royal Highness , and a few words in response to the toast of the Charities , detailing their action ,

and summing up the magnificent results which Ave have referred to above , would have been carried to the ends of the earth . It is , however , useless to dwell upon this little slip , however acutely some of the most active workers in the cause of Masonry may have felt it at the time . We

are satisfied to dwell npon the fact that our Charities possess such enormous inherent vitality that they do not require to be advertised . Masons are not incited to give by the fascinations of a prosperous balance sheet , and , unlike some of the donors whose names figure in the lists

of ordinary benevolent institutions , they care little or nothing for the false glory of publicity . Yet when a legitimate opportunity occurs for the display of the results of years of active work and anxious thought , they are not

so priggish as to desire to hide their light under a bushel . We ought , in justice to two zealous and worthy officers , to notice that the marked increase in the revenues of the Girls' School and the Benevolent Institution has been

coincident with the appointment of Bro . Little to the Secretaryship of the former , and Bro . Terry to that of the latter . These gentlemen have spared no efforts to improve the Charities to which they have devoted their energies , and , for our part , we regret that some honorary mark

of distinction has not been conferred upon them in recognition of their zeal . Some of our brethren had suggested that these officers should be representatives of Grand Lodge , and we confess that we were somewhat

surprised that , on the appointment of officers in April last , they were passed over . It is indeed argued that no paid officer should have a seat in Grand Lodge . The rule may be a wise one , but in so far as it is practicall y adopted it

Our Charities.

strikes a blow at one of the cherished principles of Masonry —Equality . Every Mason is , theoretically at least , on a footing of perfect equality with his brothers . But if the practice of Grand Lodge is to be regarded as a funda .

mental rule for the guidance of its business , we shall be constrained to confess that our equality has its limits , and we shall be compelled to regard paid officers somewhat in the light of servants , and , therefore , of inferiors . We think

it rather unfortunate that Grand Lodge should have imposed any limits upon its freedom of action . It is unfortunate , to say the least of it , to raise a question as to the status of any member of the Order , but when

eminent Masons are excluded from honorary rank because they are salaried officials , the policy which has prompted such exclusion is likely to produce some little discontent . The assumption , that an energetic Secretary ,

such as Bro . Little or Bro . Terry , can be adequately remunerated by mere money payment , is purely gratuitous . Enthusiasm and zeal for the cause such men have at heart can only be fairly recognised by such honorary rewards

as Grand Lodge has to bestow , and with the greatest deference and respect for our chiefs , we venture to express a hope that a rule which is likely to cause somo heartburning may be re-considered .

The Therapeutae And Jewish Ascetics.

THE THERAPEUTAE AND JEWISH ASCETICS .

( FROM THE FRENCH OF J . L . LAURENS . )

" \ XTHILE the Essenes were fervently enthusiastic , they VT wore , nevertheless , very scrupulous in their choice of adepts ; very formal , and even austere iu thoir ceremonies of initiation , terrible in their receptions . With them the door must be closed against low and vulgar folk , firmness

and a certain energy were indispensable , and it was necessary these qualities should have been exhibited ere any one was admitted into their order . It was only owing to a strict observance of this delicacy , and to exercising such discretion in the choice of members , that the Essenes so

rarely saw vice enrolled among them . By such wise and salutary precautions it was that virtue found itself invariably the sole companion of virtue . It was this elevation of thought which rendered them so strong , and enabled them

to exercise so firm a control over their passions , that they became immovably stedfast amid all human vicissitudes , inaccessible to fear and the common frailties of man . Such is the picture which Josephus and Philo have handed down to vis of this sect .

But it matters nob to what height of moral dignity a man may arrive , what is only the work of this world can never attain that stability which is only to be met with in institutions of divine origin . In spite of the purity of man ' s intentions , human weakness becomes , sooner or later ,

apparent , even in the most finished of his works . Time , that absolute master of this world , impresses its penetrating and distinctive mark on whatever is submitted to its control . Soon the zeal of the Essenians diminished , the spirit of proselytism took the place of scrupulous care in initiating

members , and the desire to increase tho number of initiates introduced a blind facility , which opened the door to tho enemies of the pure system of the Essenes . Already a diversity of views was at hand , and threatening the very foundations of that respectable body , and the original unity of principles disappeared before the tumult of

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